Paul Twitchell (born Jacob Paul Twitchell; October 22, 1908 or 1909 – September 17, 1971) was an American writer and spiritual teacher who created and directed the development of the new religious movement known as Eckankar. Twitchell described himself as "The , the Living ECK Master" from 1965 onward. These are terms without proven historical use prior to 1965 and his usage. He also ascribed to himself the name Peddar Zaskq in his writings.
Twitchell himself provided varying accounts of the circumstances of his birth. In his book The Spiritual Notebook, calling himself by his "spiritual name" Peddar Zaskq, Twitchell claimed to have been "born on a packetboat amid the Mississippi River, a few minutes after a great earthquake shook the mid-South and formed a great lake in this region." That version echoed the tradition that a new Buddha is born near water. In his biography In My Soul I am Free, authored by Brad Steiger, he claimed to have been born in a place called China Point, the location of which is not clear.
Following graduation from high school in Paducah, Twitchell attended Murray State Teachers College in Murray, Kentucky for two years before going to Western Kentucky State Teachers College, which he left in 1934 without having obtained a degree.
His first marriage was to Camille Ballowe, from Paducah, in Providence, Rhode Island, on August 12, 1942.Johnson, 100. He claims to have served in the United States Naval Reserve during World War II, from February 1942 until August 1945 when as Lieutenant Jg. he was honorably discharged. Twitchell became a correspondent for Our Navy magazine after the war for a short time. He later went on to become a freelance journalist, though he found success elusive."John Paul Twitchell", Religious Leaders of America, 2nd ed., Gale Group, 1999. Reproduced in Biography Resource Center, Farmington Hills, Michigan: Gale, 2009. http://galenet.galegroup.com/servlet/BioRC.
Twitchell was initiated into the Surat Shabd Yoga by Kirpal Singh, Master of the Sant Mat group named "Ruhani Satsang," in October 1955 in Washington, D.C. He immediately became a devoted student of Singh, acknowledged experiences during Initiation and later on wrote to his master of his appearing in Twitchell's apartment and dictating discourses to him which he would type up and mail to Singh in New Delhi, India. By 1966 reports to Singh that Twitchell was teaching a program very similar to Sant Mat caused a serious disagreement between them which was never repaired. Weeks before Twitchell died he sent a letter to Singh denying he ever saw him as a 'master,' denied that he ever received any initiation from Singh because Singh had no power to give initiation, and claiming that Twitchell's spiritual achievements were gained years before they met. Twitchell also suggested that he never spiritually benefited from his connection with Singh.
However, in December 1963 Twitchell reportedly asked Singh to allow him to dedicate a book, The Tiger's Fang, in Singh's name. Twitchell wanted Singh's help to get it published and sent the manuscript for Singh's approval. Twitchell never received a positive response from Singh and following their disagreement in 1966 he asked for its return. He published it himself in 1967. Twitchell's first known connection with L. Ron Hubbard (also a US Naval Reserve Officer during WW2 and pulp fiction author) was around 1950 during the Dianetics period. He again became involved in the Church of Scientology from about 1956 to 1959, becoming a member of the Church's staff and one of the first Scientologists to achieve the status of clear it was claimed. Twitchell taught classes, audited others, wrote articles for the magazines, and other activities for Scientology. He made many long term friendships during this time with the exception of Hubbard himself who later, circa 1968, listed Twitchell and Eckankar on their suppressive persons/groups list. Hubbard described Twitchell not as 'a clear', as Twitchell always claimed, but as 'aberrant'.
Moving to Seattle, Washington, in late 1960 after the death of his sister Kaydee (Katharine) in 1959, he met Gail Ann Atkinson in 1962. She was working part-time at the library, where they met, while pursuing undergraduate degree. Twitchell later introduced her to the Ruhani Satsang teachings, and others, and Gail was also formally initiated by Singh in early December 1963 in San Francisco, during his second tour of the US. At the same time Twitchell relocated to San Francisco permanently. They married soon after on January 16, 1964, when Twitchell began more seriously writing and compiling materials about his new teaching, Eckankar. The first draft manuscript for The Far Country was written during this year. Twitchell also began having articles about Eckankar published in various newspapers and magazines.
In late 1964, they moved south to San Diego, where Twitchell gave his first lectures on Eckankar and what was then termed the "bilocation" technique, which he would later call "Soul Travel." Gail quit her studies to work full-time so that Twitchell could dedicate himself to establishing Eckankar as a new business venture. In spring 1965, he began a long-term series of regular lectures and workshops on Eckankar at the California Parapsychology Foundation in San Diego and also started selling monthly "Discourses" to interested students.Marman, p 159. By late 1965 the Twitchells had together founded the Eckankar Corporation and Illuminated Way Press, registering both as companies in California.
It is believed it was Twitchell's second wife who suggested that he adapt some of his spiritual education into a new religion. Twitchell said her encouragement was a spark for him to do something more with his writings. Critics state that at first Twitchell claimed his teachings were new but that he eventually referred to them as an ancient science that pre-dated all other major religious belief systems.Johnson, 93–94. Others say this interpretation is based on comments Twitchell made before he officially started Eckankar, when he was promoting what he called his "Cliff-Hanger" philosophy, which was an "outsider's" view on modern society. Those were indeed his own views and ideas. However, once he launched Eckankar in October 1965, he always referred to it as being an ancient teaching.Marman, pp 164. In his book Eckankar: The Key to Secret Worlds, Twitchell lays out wide-ranging examples of the teaching down through history, while also explaining his own personal experiences with his teacher, "ECK master Rebazar Tarzs." The actual existence of "Rebazar Tarzs," like that of other Theosophical and ECK masters, remains disputed, since there is no evidence that anyone has seen Tarzs, other than the faith claims of Twitchell and his followers. Some believe Tarzs was a persona created by Twitchell to cover his previous associations with Kirpal Singh etc., or to provide the public with the image of a personally powerful and intellectual teacher.
After founding Eckankar, Twitchell wrote and published a series of books and personal study discourses, gave talks around the world, wrote thousands of letters to students, and continued to write articles for magazines. He wrote a series of articles shortly after starting Eckankar that some critics have raised concerns about. In a series that Twitchell referred to as "The Man Who Talks To God," he poked fun at gurus, including himself. He says that he wrote the series in exchange for getting a booklet printed on Eckankar, during a time when he couldn't afford it himself.Marman, pp 314. In that column he gave out spiritual advice, claiming to communicate with God about the problems of those who wrote to him. He included prophecy, predicting that the Vietnam War would end in 1968 and that Lyndon Johnson would be elected President of the United States for a second time. Many of his answers were concluded with the words "I HAVE SPOKEN!"Johnson, 180–181.
Klemp also describes Twitchell as a master compiler: "The high teachings of ECK had been scattered to the four corners of the world. The different masters each had parts and pieces of it, but they attached little requirements ... You must be a vegetarian, or you have to meditate so many hours a day ... Paul gathered up the whole teaching and took the best. Though it may be strange to say, in this sense I see him as a master compiler. He gathered the golden teachings that were scattered around the world and made them readily available to us."Klemp, Harold. The Secret Teachings: Mahanta Transcripts, Book 3. Eckankar, 1989, pp. 159–60. LCCN 89-84193
In Paulji, A Memoir, Patti Simpson reveals how Twitchell put her in charge of a monthly communication to students called the Mystic World. It often contained many mistakes: stories that were supposed to continue on a certain page but didn't, stories stopping in mid-sentence, or the wrong names under pictures. Twitchell told her, "You have no idea ... how much help it will be to me if you can learn how to take care of this publication for me. I have so many books to get out, and I need to spend time on them."Simpson, 1985, pp. 60–61. LCCN 85-81716.
Twitchell told famed writer on the paranormal Brad Steiger that he expected The Tiger's Fang to be controversial, having announced that it "would shake the foundation of the teachings of orthodox religions, philosophies, and metaphysical concepts."
Harold Klemp has responded to the plagiarism allegations by stating that Twitchell's role was that of "master compiler", saying "He gathered the golden teachings that were scattered around the world and made them readily available to us." However, Surat shabda yoga and the Sikh/Hindu guru systems were already available in 1965 through groups faithful to their sources. In 2007, a member of Eckankar's clergy and Eckankar apologist since 1983, Doug Marman, published The Whole Truth, a biography of Paul Twitchell that disputes claims Lane made in The Making of a Spiritual Movement. Lane has published commentary on Marman's book, reaffirming his view that Twitchell plagiarized several authors.
Lane has also alleged that Twitchell lied about his past and tried to cover up his earlier associations. Marman has responded by presenting documentation related to Twitchell's career and personal information.
The Path of the Masters | Twitchell, The Far Country (1987 pagination) | Twitchell, The Tiger's Fang (1969 pagination) |
"Man, when properly trained, is able to detach himself from the physical body to travel to all parts of his outlying universe." — p 117 | ||
The Path of the Masters | Twitchell, The Spiritual Notebook (1979 pagination) | Darwin Gross, Your Right to Know |
"... if the chela faithfully practices the spiritual exercises, he will enter the kingdom of heaven while still living in the human body. This is the fundamental difference between ECK and all other religions." — p 27 | ||
The Path of the Masters | Twitchell, The Far Country (1987 pagination) | Darwin Gross, Your Right to Know |
"The students in ECKANKAR learn to leave their bodies much in the same way a dying man leaves his shell, except the neophyte does it voluntarily and the process is always under his control, and he can come back into the body at any moment he wishes to return. Otherwise his passing out of the body is practically the same as that of a dying man. He understands what death means and views what lies beyond death. He may even become acquainted with the astral home to which he is to go when he finally takes leave of his physical body. He may even converse with friends and family who have long before left their physical bodies. This achievement cannot fail to interest the neophyte since it solves the gravest problems of life and destiny. It is one phase of the great work of the Spiritual Travelers in ECKANKAR. They have broken the seal of death and so to them and their charges there is no more death. All of this is positive knowledge, not speculation or guess work. Neither is it the interpretation of any book." — p 82 | ||
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